There it is: The ultimate Gladwellian sentence. Writing about Khalid Shaikh Mohammed, or K.S.M., the senior Al Qaeda official and alleged mastermind of 9/11 who was taken to C.I.A. Without going into detail, that chapter could only have been written by someone who's buried his head in the sand over the past five years or so. • Talking to Strangers: What We Should Know about the People We Don’t Know is published by Allen Lane (£30). It’s the act of depressed people at a particular moment of extreme vulnerability and in combination with a particular, readily available lethal means.”, “Defaulting to truth is a problem. Whether his subject is success (“Outliers”), snap judgments (“Blink”), the underdog’s advantage (“David and Goliath”) or the outsize effects of tiny changes (“The Tipping Point”), every anecdote, every story, gets folded into a Big Idea. Sherman looked in Kansas City, Dallas. : What Happens When the Stranger Is a Terrorist?,” he knows that his descriptions of waterboarding might be distracting. But then someone throws a stone at the image and the facade cracks, revealing the face of Satan.”, “they would have worried for my soul. It is Cortés and Montezuma struggling to understand each other through multiple layers of translators. Season 5. In a chapter called “K.S.M. We have to be satisfied with something short of that. That made two examples. Start! With Emerald you meet strangers from around the world at … In chapter six, titled The “Friends” Fallacy, Gladwell writes of facial analysis applied to an episode of the television show “Friends.” It’s tough to ignore the problematic elements of Talking to Strangers. And we stop believing only when our doubts and misgivings rise to the point where we can no longer explain them away.”, “In Boston right around the same time, another criminologist did a similar study: Half the crime in the city came from 3.6 percent of the city’s blocks. All Quotes Themes and Colors Key LitCharts assigns a color and icon to each theme in Make Your Home Among Strangers, which you can use to track the themes throughout the work. We think we can easily see into the hearts of others based on the flimsiest of. 34 mins. Bland was black; the officer who pulled her over, Brian Encinia, was white. And that means that when you confront the stranger, you have to ask yourself where and when you’re confronting the stranger—because those two things powerfully influence your interpretation of who the stranger is.”, “We have a default to truth: our operating assumption is that the people we are dealing with are honest.”, “Respect for others requires a complicated calculation in which one party agrees to moderate their own desires, to consider the longer-term consequences of their own behavior, to think about something other than the thing right in front of them.”, “The paradox of talking to strangers: we need to talk to them. ull) is a great way to meet new friends, even while practicing social distancing. Weisburd decided to look wherever he could: New York. But, again, I almost put the book down, this time while reading the chapter on the Brock Turner sexual assault case. Chat with strangers in free private chat rooms no registration required. Gladwell slips in a “cautionary note,” saying that for all the theory he presents “the right way to talk to strangers is with caution and humility.”, But this anodyne sentiment is too vague and banal to explain anything, much less carry a book, and Gladwell knows it. Familial Duty and Betrayal. Encinia was trained to be overly suspicious and was “terrified” of Bland, Gladwell says — apparently taking the officer’s statements at face value. But instead of getting bogged down in “broader ethical questions,” we need to keep our focus trained on the “two puzzles” (more on those in a bit). How many of the crises and controversies I have described would have been prevented had we taken those lessons to heart?”, “In Russian folklore there is an archetype called yurodivy, or the “Holy Fool.” The Holy Fool is a social misfit—eccentric, off-putting, sometimes even crazy—who nonetheless has access to the truth. ! ourselves, of course. But, again, I almost put the book down, this time while reading the chapter on the Brock Turner sexual assault case. Indeed, the biases documented here may create a barrier to the type of exchanges of information, and especially to the type of careful and respectful listening, that can go a long way to attenuating the feelings of frustration and resentment that accompany interpersonal and intergroup conflict.”, “The thing we want to learn about a stranger is fragile. Let us know what’s wrong with this preview of, “You believe someone not because you have no doubts about them. Despite overwhelming evidence pointing to another culprit, Italian law enforcement officers were immediately convinced that Knox was guilty because she didn’t act like the prototypical grieving friend. As Gladwell notices of someone else’s theory, one he’s trying to counter with his own: “If only things were that simple.”, Who’s Lying to Us and Who’s Telling the Truth? 33 mins. Lena Dunham’s Verified Strangers, Chapter Seven: Where ... over 50 minutes without stopping or even talking. Amping up the drama like this doesn’t have to feel cheap; there’s a fine tradition of storytelling as benign manipulation, and in his articles for The New Yorker, Gladwell often gets the balance right. We are nuanced and complex and enigmatic. Cincinnati. Predators have been known to use Omegle, so please be careful. black sites and subjected to “enhanced interrogation techniques,” Gladwell is careful to keep the reader on track: “But let us leave aside those broader ethical questions for a moment, and focus on what the interrogation of K.S.M. The detainee (referred to by his initials, KSM) was interrogated by the psychologists James Mitchell and Bruce Jessen. His family was Israeli, so he thought Tel Aviv. We often can’t tell when a stranger is lying to us (“Puzzle Number One”), and meeting a stranger face-to-face doesn’t necessarily help our understanding of who they are (“Puzzle Number Two”). The right way to talk to strangers is with caution and humility. The thing we want to learn about a stranger is fragile. We jump at the chance to judge strangers. We would never do that to. We blame the stranger.”, “We start by believing. Also available on web site: online catalogs, secure online ordering, excerpts from new books. Welcome back. can tell us about the two puzzles.”. Saigon 1965. In “Talking to Strangers” he asks why we are “so bad” at understanding people we haven’t met before. Of others based on their demeanor since Brown v. Board of Education by Danielle S. Allen, “ we “... Else at random and let you talk one-on-one and talk to Strangers from around the world for free bad! Your friends and you can invite your friends and you can talk about any topic you wish of them run... 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